Héliogabale ou l’Anarchiste couronné
With Héliogabale ou l’Anarchiste couronné, Antonin Artaud wrote one of his most feverish and idiosyncratic historical books. The young Roman emperor Heliogabalus is not treated as the subject of calm biography, but as a focal point for power, ritual, sexuality, religion and decomposition. The book appeared in 1934 from Denoël & Steele, with six wood-engraved vignettes by André Derain. These modest illustrative interventions give the volume a tension that is both archaic and modern. Artaud approaches antiquity as a mirror for anarchy and sacred reversal, not as antiquarian reconstruction. The work remains an exceptional meeting point of literature, historical imagination and avant-garde obsession.
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Artaud, Antonin
Derain, André
Héliogabale ou l’Anarchiste couronné
1934 | Paris | Denoël
This edition brings together Artaud’s visionary historical imagination and Derain’s austere woodcut aesthetic.
With Héliogabale ou l’Anarchiste couronné, Antonin Artaud wrote one of his most feverish and idiosyncratic historical books. The young Roman emperor Heliogabalus is not treated as the subject of calm biography, but as a focal point for power, ritual, sexuality, religion and decomposition. The book appeared in 1934 from Denoël & Steele, with six wood-engraved vignettes by André Derain. These modest illustrative interventions give the volume a tension that is both archaic and modern. Artaud approaches antiquity as a mirror for anarchy and sacred reversal, not as antiquarian reconstruction. The work remains an exceptional meeting point of literature, historical imagination and avant-garde obsession.
€400
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Format
In-8 (Octavo) approx. 20 × 26 cm
Edition Particulars
Ordinary issue on papier courant, illustrated with six vignettes by André Derain.
Paper
papier courant
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Product DETAIL
Héliogabale ou l’Anarchiste couronné deals with the life and legend of the Roman emperor Heliogabalus, who came to power at a very young age in the third century. Artaud follows his Syrian origins, his cult of the sun god Elagabal, his arrival in Rome and his collision with the political and religious order of the Empire. The book describes how the emperor fuses ritual, priestly power, sexual provocation and imperial authority. These events provoke growing hostility from the army, the Senate and the court, ending in Heliogabalus’s violent fall. Artaud uses the historical material to present a ruler who is at once priest, rebel, actor and sacrificial victim. By the end, Heliogabalus appears above all as a figure of sacred anarchy and destructive consistency.

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L’esprit contre la raison is a brief, vehement text from the heart of French Surrealism. René Crevel writes here not as a systematic philosopher, but as a polemicist intent on disturbing the order of reason, morality and bourgeois clarity. The book was published in 1927 by Les Cahiers du Sud, a review and publishing circle receptive to literary experiment beyond the Parisian centre. Pavel Tchelitchew’s frontispiece portrait gives the volume a strong visual presence and links Crevel’s voice to the cosmopolitan artistic world of the 1920s. In its original wrappers, the copy preserves the sober, nervous materiality of a text that reads more like an assault than a treatise. Its status as a review copy also marks it as a book meant to move through the literary networks of its moment.
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